History can be very emotive. The destruction of an iconic piece of graffiti has upset many in Wales this week. It has led to assertions that this is the result of an ignorance of Welsh history. Some claim this ignorance is deliberately imposed on Wales. There are calls for Welsh perspectives on the past. There are demands that children learn more about medieval conquests and rebellions, the Tudor annexation of Wales, and the suppression of the Welsh language. The hope is that this will bolster people’s sense of a political Welshness.
While in Wales there are calls for more Welsh history to be taught, in England there are calls for more British history in schools. These are sometimes grounded in patriotism but they are also sometimes rooted in the hope that it will curtail the kind of Britishness that can lead to xenophobia, exceptionalism, and arrogance. The British patriots want more tales about contributions to science, the defeat of fascism, and the benefits of imperialism. Their critics on the left want more appreciation of the evils of imperialism, the role of immigration in building British society, and the long roots of European connections.
What this debate should remind us in Wales of is that history is complicated and can be interpreted in multiple ways. It should remind us that there is no single Welsh point of view that can replace the British perspective that is so often disliked. The refusal of the local council to oppose the flooding of Cwm Tryweryn is a reminder of how divided Wales can be. Just as Wales was not united in its opposition to Tryweryn, nor was it united in supporting Glyndŵr’s rebellion or in its desire to preserve the Welsh language. Indeed, there have been times when the British state was more progressive in its attitudes to Welsh than large chunks of the Welsh people.
That is partly because some of the people running the state were Welsh. British history is Welsh history too. The tragedies and achievements of the First and Second World Wars, the building of a global empire on the back of the exploitation of others, the beliefs in racial and gender hierarchies, and the legal and cultural advances towards equality are all parts of Wales’ history. Yet people who studied some of these things at school still say they were taught no Welsh history.
History will always be political. It will always be used and abused. But the task for the historian is to try to challenge that, to raise, as another historian put it, awkward truths. And most of those awkward truths are also far from simple. Churchill was both a racist and a good war leader. The Welsh have been both oppressed and oppressed others. Glyndŵr was both a rebel that did significant damage to his own people and a freedom fighter who helped his nation survive. Tryweryn was both a national injustice and typical of the way English and Welsh people were treated when their homes stood in the way of a reservoir, a road or a slum clearance.
We should teach more Welsh history, not because it will boost Welsh patriotism, but because it will help us understand who we are. It won’t give us simple answers but it will tell us why we should be asking the question. This may well end up boosting a sense of political Welshness but that should not be the primary purpose of teaching Welsh history.
Today, I met my current crop of undergraduate dissertation students to discuss their projects and what they have been up to over the summer.
This year’s topics are fairly varied and include popular reactions to the 1947 Royal Wedding, the British state’s attitude to Welsh nationalism during the Second World War, the history of recording studios and the logistics of Operation Market Garden. I might have nudged some of the students in certain directions but they are their projects.
Dissertation supervision is labour intensive but it’s my favourite part of teaching. It’s great seeing and hearing students’ enthusiasm for a topic grow, their excitement at what they find, and even how it can lead different generations of a family to share memories and experiences.
As a supervisor, you learn not only from a student’s findings but also from their techniques, mistakes and problem solving. As the deadline approaches, you feel their stress. At their final-year vivas, you feel proud of them. If they don’t do well, you feel partly responsible. The students might not always realise it but it’s a shared journey.
When so much of university life can involve working to prescriptions and formulas, the dissertation is a rare moment of creativity and freedom that teaches students about themselves, research, time management, planning, communication, and, of course, the past. You just can’t capture that in a league table or a Teaching Evaluation Framework.
Tonight I went to a public talk by the chair of Yes Cymru, the grassroots movement for Welsh independence. Personally, I’m sympathetic but undecided on the issue and these are some brief reflections on the challenges the campaign faces.
For me, Welsh independence has certainly become more visible since Brexit but, in an age of social media echo chambers, it’s difficult to know how representative this is. I follow a lot of Welsh politicians and academics on Twitter so I see stuff about Welsh independence all the time. However, I have never once heard anyone in my social life bring the issue up. Tonight’s meeting seemed to be mostly converts or people sympathetic.
The challenge is reaching a wider audience. Social media, memes and the like can only go so far. Social media may have helped Corbyn but he lost the general election. It may have helped the Scottish independence campaign but that lost too. It may have helped Brexit but the strongest leave vote came amongst older voters, those who use social media the least. It’s easy to forget that the Leave vote was the culmination of a long and fragmented campaign, which in many ways spent more time convincing politicians than voters. Grassroots alone is not enough.
The Brexit campaign also won because it had a simple, emotional message: take back control. It was simple enough that it could mean anything people wanted it to. It was interpreted as sovereignty, immigration or cash, and probably other things too. With the exception of £350m for the NHS, the Leavers certainly never defined too closely what it meant. They were, in effect, promising everything and nothing. They played on people’s emotions, hopes and fears.
Tonight’s speaker was at his most effective in the Q&A when he spoke from the heart about how he genuinely believed independence would make Wales a better place. He was emotive and clearly believed this. This made him convincing; no one could possibly doubt his sincerity. The Yes Cymru case will be at its strongest when it moves away from specifics and appeals to the emotional patriotism of the people of Wales. It needs to speak from the heart more.
The campaign does have a message. Wales is the poorest part of the UK; we are governed by a remote London government and by a Cardiff government hamstrung by the lack of power it is given. This bit is factual but it only gets you so far. The emotional part of the Yes Cymru message is that we could do better if we took control of our lives, our communities, and our nation. That’s the bit that can convince doubters. That’s what the Brexiteers played on.
Yet Brexit is now a dog’s dinner because behind its emotional rhetoric of taking back control was nothing of any substance. You might win the battle with emotion but you don’t win the war. (And Brexit will ultimately fail. We may leave the EU in the short term but the next generation will take us back.)
Yes Cymru have to learn from that dog’s dinner. There has to be some substance and some plan. You can only get so far saying the campaign is non-political and it’s for parties to work out what independence would mean in practice. To be fair, there was some detail and the potential of independence to rethink how the economy and our society function is persuasive. And there’s nothing wrong with admitting there are risks and it won’t be easy.
The key lesson of Brexit is that breaking up a political and economic union is not easy. Quickly unravelling forty-odd years of union without destroying the economy is proving impossible. Doing the same to a union of 500-odd years will be even more so.
If independence is to happen without huge economic turmoil, it will have to be a gradual process rather than event. It might even take decades. Indeed, no nation is entirely independent in a world where trade, the environment, human rights and so forth are internationally regulated. Making claims of independence giving Wales the freedom to do anything is misleading.
The break up of the UK is probably coming but if it is not to be an economic catastrophe then those seeking it in Wales and Scotland have to accept that the hashtags calling for the immediate dissolution of the union are just as misguided as the Leavers who promised Brexit would be easy. A federal UK should be the next step they are aiming for. That doesn’t mean abandoning an independence campaign. It doesn’t mean not pulling on the heart strings of patriotism. But it does give people time to work out the practicalities and to avoid the backlash heading the way of Farage, Boris and co, when the electorate realise they were sold a lie.
Of course, for some leaving the EU at any cost is important. Similarly, for some, a poorer independent Wales would be better than what we have now. But for me, and I suspect the majority of the people of Wales, independence is only worth seeking if it will improve our society and our lives. This is not a given. As the UK will soon find out, if you don’t work out the details first, significant constitutional change can make things far worse rather than far better.
Extract from Martin Johnes, Wales since 1939 (Manchester University Press, 2012).
An extract from the ending of my book, written in early 2011. It’s a bit optimistic in terms of whether arguments over what Wales is have really disappeared but in today’s social media world small things are amplified giving a false impression of their frequency and significance. The basic argument still holds good I think. Devolution is a product and signal of a change in Welsh identity.
In such an outward-looking context, the National Assembly for Wales (NAW) was always going to struggle to engage and involve the Welsh people, a majority of whom chose to not even vote in its elections. Much of Welsh politics thus resembled a private game, carried on in corridors and on websites inhabited and read by a few, overlooked even by the mass of Wales’ own media. Post-devolution, most people’s lives in Wales simply carried on much as before. The NAW existed on the peripheries of their vision, coming into focus only at certain times, such as when their son or daughter went off to university or when an election leaflet dropped through their letterbox, although even then it might go straight in the bin.
Before the advent of devolution, Ron Davies, its key architect, had argued that it would ‘only succeed if it can deliver a better quality of life and higher standards of living’. He was wrong. For all the limited impacts of its policies and the general apathy that surrounded its workings, with astonishing speed devolution became an accepted part of Wales and a symbol of Welsh nationhood, one that stepped into void left by the disappearance of older symbols like coal and religion.
Moreover, the popular legitimacy that the NAW gained was remarkable when set in the context of post-war history. Gone were the old arguments over what Wales meant or whether the language mattered or even whether Wales could enjoy a modicum of self-government and still survive. Some of this may have been at the expense of Wales’s cultural uniqueness but it was to the benefit of Wales’s nationhood and more of the Welsh people felt Welsher than ever before.
But that did not mean the nation meant the same thing to everyone. It was still a very personalized identity, based on individual experiences and outlooks, but it was much easier to feel part of a nation that was not too closely defined or indeed defined at all. The Welsh nation was still part of a wider British and global civic and cultural space, but it was a nation in its own right too.
In the twenty-first century that might seem a rather odd thing to say but set against the previous seventy years of history Wales’s survival could not always be taken for granted. Moreover, Wales now had a political function and a political meaning as the creation of the NAW gave everyone in Wales a democratic citizenship. They might not have noticed or have even cared but it happened all the same.
On 18 September 1997, the Welsh electorate narrowly voted ‘Yes’ on the question: “Do you agree that there should be a Welsh Assembly as proposed by the Government?” The turnout was 50.1%. The Yes majority was 6,721.
At the time, I was a student in Cardiff and very excited by the prospect of devolution. It was a chance to recognise Welsh nationality and form a different kind of democracy after 18 years of Conservative government. Like the election of Tony Blair earlier in the year, it seemed to offer a new beginning and I took the opportunity to speak to as many people as possible about it.
My overriding memory of the time, however, is the indifference of most people I knew. Some were clearly in the Yes camp, especially if they spoke Welsh and/or supported Plaid Cymru. My friends who had voted Labour a few months before were far less enthusiastic. Indeed, many of those who were English seemed to regard the issue as nothing really to do with them. Some actually stated it should be a decision for those who were Welsh rather than living in Wales.
Even amongst those who were Welsh, there was sometimes a sense that somehow this was a vote on whether Wales’s future should be in the UK. One friend from a Valleys town was distrustful of my arguments because she said I was too “into the Welsh thing”. Others seemed to feel it was too soon after the election of a new government to make such a decision. The Tories had been in power nearly all our lives and some people seemed to want to see how government by New Labour would pan out first. Few such people probably voted ‘No’ but not many voted ‘Yes’ either.
There may have been little enthusiasm but there was also little active hostility. Only one person told me he was voting No because he wanted less government, not more.
Looking back, I can’t remember why I did not get involved in the Yes campaign. Perhaps I did not know how at a time when the internet was in its infancy. I did get a Yes poster from somewhere and put it up in the window. It was the only poster on our street.
Despite my numerous conversations, it never occurred to me that the Yes campaign might not win. Just as during the EU referendum, I was assuming that common sense would win out, despite the conversations I was having with people who thought otherwise. As results night progressed, and it looked like No would win, I got depressed, as much with my own misreading of the situation as with the situation itself.
When Carmarthen, the last county to declare, swung the result, I was ecstatic. I felt I should go onto the streets to celebrate this momentous occasion of national importance. But I knew no one else would be there. I did open the door but it was raining.
Instead, I watched television pictures of a party somewhere. In the background, I noticed the woman who lived next door. I had never spoken to her and felt a moment of guilt about the lack of community on our street. I wondered why she had not put up a poster in her window.
The next day, no one seemed that excited. A friend who I had persuaded to vote Yes told me she had meant to but the rain had deterred her. I’d like to think the margin would have been better had the sun been out but that would another delusion. 1997 changed Wales forever but it did so on the back of little widespread enthusiasm.
It is unimaginable that people could look on at a game of football and forget themselves in the ecstasy of a winning goal at the moment when their comrades, maybe brothers, are making gallant and stupendous efforts at the front, even sacrificing their lives for the life of the nation.
Letter to South Wales Daily News, 3 September 1914
In August 1914, war broke out in Europe, driving Britain into a patriotic frenzy. WVery quickly, all rugby matches in England and Wales were suspended to help the nation to concentrate on the push for victory. There was no similar official suspension in junior and amateur soccer but, with so many players joining up, many competitions were abandoned anyway. By December 1914, 1,217 players affiliated to the South Wales and Monmouthshire FA had enlisted and nearly a hundred clubs had disbanded. At the end of the season, there were just seventy affiliated clubs still active, 325 fewer than the previous year
The press looked to professional soccer’s authorities to follow rugby’s moral lead but, fearing financial losses and expecting it all to be over by Christmas, the FA and Football League decided to play on. The FAW followed suit with its president claiming that to interfere with football would be nothing short of ‘panic legislation’. He argued that soccer fulfilled a large place in the organized life of the nation and that its discontinuation would only produce undesirable results. Although many professional players had already enlisted, and some of the smaller professional teams disbanded, those clubs that did play on faced a battle of their own.
The government and the War Office may have supported the continuation of professional soccer but elements of the public and press saw things rather differently. The first two months of war saw letters and editorials in south Wales and national newspapers denouncing the playing of soccer during a time of crisis. It was felt that since footballers were fit young men looked up to by much of the public, they should be setting an example by enlisting. Some critics believed that playing and watching the game were not necessarily wrong if the players and spectators were too young or too old to enlist. They accepted that sport had a role in relieving public tension and anxiety. However, the more extreme antagonists felt that the whole concept of spectatorism was wrong in a time of war and the sight of thousands of young and able men enjoying themselves at matches during wartime sickened them.
Celebrating rugby’s war contribution: Sporting News (Swansea), 5 September 1914.
Celebrating rugby’s war contribution: Sporting News (Swansea), 19 September 1914.
The south Wales press printed lists and pictures of famous, and not so famous, rugby players who had joined up, thus indirectly criticising professional soccer. The decision of Swansea Town’s directors to contest the military’s decision to requisition the Vetch Field was subtly criticised after one member of the board suggested that the War Office could have the ground if it took over the club’s liabilities. The implication that the club and the game were putting their own finances before the nation’s needs was made clear by the press article then moving on to look at new recruits from the town’s rugby fraternity.
In an effort to make a stand against the continuation of soccer, the South Wales Argus announced that it would not report any football news for the duration of the war. The South Wales Daily News also chose not to print match reports in the first few weeks of the 1914-15 season but, as attendances showed that the public were still interested in professional soccer, the paper slowly increased the coverage it gave to the game.
Other papers also reversed their stance and made it clear that sport was acceptable during the war.
Sporting News reports on Swansea Town v Blackburn Rovers in the FA Cup, 9 Jan. 1915
Despite the allegations that professional soccer was unpatriotic, the game was helping the war effort. Grounds were made available to the military for drill or training at any time other than Saturday afternoons, most clubs gave their players rifle practice, and some even paid them in advance for the 1914-15 season to allow them to enlist. On occasion, soldiers were let into matches half-price in an effort to show that the game was doing its bit, while spectators regularly found themselves the target of enlistment campaigns. The 7,000 spectators at a Welsh League match between Swansea Town and Llanelly in 1914, a third of whom were eligible for service according to a self-righteous reporter, were addressed by six different speakers, including the mayor and club chairman, on the virtues of enlistment.
The immediate impact of such appeals was limited in south Wales. The Times used the fact that only six recruits came forward after appeals at a Cardiff City match as an example of the selfishness of the game and its followers. However, as the club pointed out, hundreds of its supporters had enlisted, while the majority of the rest were involved in the coal and rail industries, integral parts of the war effort.
Nationally, soccer gave the state easy access to large numbers of potential recruits from working-class communities and thus became an important vehicle in the recruitment campaign. The wartime hostility towards soccer in England was not widespread and actually represented the resentment of exponents of amateurism at the usurpation of the game by professionalism and the working classes.
In south Wales, antipathy towards soccer was even less common and given disproportionately large publicity by a patriotic press.
Restrictions on rail travel and a ban on mid-week games played havoc with fixture lists and soccer found it harder and harder, in both financial and practical terms, to continue. In November 1914, the FA estimated that, on average, attendances had fallen by approximately fifty per cent. Cardiff City’s average in the Southern League dropped from approximately 11,700 to around 9,300. Other clubs, like Mardy AFC of the Southern League, already operating on tight budgets, suffered critical declines in their gates and closed before 1914 was out. The soccer authorities’ restrictions on players’ wages caused further tensions within clubs. Cardiff City players threatened to go on strike in 1915 over the issue of their benefits.
By the end of the 1914-15 season, it was clear that the war was going to be a long affair and the FA decided to suspend league and cup programmes. Falling attendances and practical problems had achieved what the anti-soccer agitators could not. A new makeshift league involving Cardiff City, Newport County and teams from south-west England lasted just a season because of low gates and rail restrictions. Cardiff City’s average attendance during the season was a meagre 1,700.
Sporting News, 24 July 1915
1916 saw the introduction of conscription and the call up of most of the eligible professional players who had not enlisted voluntarily. Junior leagues did continue throughout the war, offering light relief from the hardships of the home and overseas fronts, but professional clubs spent the rest of the war playing the occasional friendly with teams of amateurs and guest professionals. Without the regular income of popular matches, the expense of paying rent and ground maintenance proved difficult. Cardiff City, Merthyr Town and Swansea Town survived the war but few other clubs were so fortunate. Yet the real loss was the 35,000 to 40,000 Welshmen killed in the war, among them a host of amateur, professional and international players.
For those who returned, the war was a watershed in their personal lives. Fred Keenor of Cardiff City served alongside other professional players in the 17th Middlesex (Footballers’) Battalion and a leg wound threatened to end his footballing career before it had really started. In later years, he mostly refused to speak of his experiences on the Western Front. As his son put it, ‘Dad blotted it out. He had lost too many friends. He often said that he was one of the lucky ones who came back’. On being demobbed, the ‘land fit for heroes’ was no more immediately apparent to Keenor than it was to most other returning soldiers. He found work in a gasworks and on a milk round before rejoining Cardiff City when professional football resumed in 1919 amidst much excitement.
John Charles was one of a generation of immense talent to emerge from the schools of Swansea from the end of the 1930s to the early 1950s. Most notably, Trevor Ford, Cliff Jones, Ivor and Len Allchurch, Jack Kelsey and John’s brother Mel all went on to become international stars. In the early 1950s Swansea schoolboys won the English schools shield three times. The guidance of local teachers did much to foster this culture of footballing excellence but another local institution, Swansea Town, never benefited from it in the way that it might have.
Charles was lost to his hometown club when Leeds United ‘stole’ him (and several others) from the Swansea Town groundstaff in 1948, after a scout had spotted him playing on a public park. Charles was yet to turn sixteen and was thus technically a free agent, despite an understanding that he and other boys on the groundstaff would sign professional terms for Swansea. The FA subsequently changed the regulations on player registration to avoid any repetition.
It was thus on the international rather than domestic stage that Charles contributed to Welsh football. He made his international debut in 1950 against Northern Ireland in the home championship. As in club football, his international career was at both centre-half and centre-forward. He helped give Wales an international profile in the game; the secretary of the Italian league remarked in 1961 that ‘Wales should give Charles a medal. He has put it on the map. Nobody in Italy knew where or who it was before’. Charles won 38 caps for Wales, scoring 15 goals. It would have been far more had Juventus been happy to release him every time he was called up. Charles recalled, ‘If they [Juventus] were playing just before or just after an international I would have to stay behind. It broke my heart.’
After Wales qualified for the 1958 World Cup his manager and teammates were unclear about whether Charles would be able to participate or not. When the Welsh party left for Sweden Charles was not amongst them. Juventus, with whom Charles had just won the Italian league, had finally agreed to release him but he was still waiting for clearance from the Italian Football Federation. Charles himself had not thought that Wales would qualify and thus never thought a problem would arise. When he eventually made it to Sweden he was unexpected and arrived at an airport not knowing where the Welsh team were staying. Charles played in Wales’s three group matches, scoring once. In the subsequent play off against Hungry he was kicked out of the match and injury prevented him turning out against Brazil in the quarterfinal. Without their star player, Wales lost 1-0 to a Pele goal.
His desire to play regular international football contributed to his signing for Leeds United in 1961. After he quickly returned to Roma he insisted on a clause in his contract allowing him to play for Wales. Charles finally played for a Welsh club when he joined Cardiff City from AS Roma in 1963. By then he had lost some pace and played mostly in defence.
In 1966 he moved on to join Hereford United as player-manager before returning to Wales to become manager of Merthyr Town in 1971 and then becoming assistant manager at Swansea in 1973 after a brief spell in Canada. Charles stayed at Swansea for three years before moving to Leeds to run a pub. He was never a success in management, be it in football or business; perhaps his temperament was too genial. But this did not sully the memories of those who had met him or seen him play. With his greatest playing achievements taking place on the continent in an age before widespread television coverage, Charles was never as revered in Wales or the UK as he was in Italy. Nonetheless, he surely remains the greatest footballer ever to emerge from this small nation.
Martin Johnes is the author of: Soccer and Society: South Wales, 1900-39 (University of Wales Press, 2002).
In 1914, Christmas caused a break in the fighting in many places on the Western Front but at home there was disagreement over whether it should be celebrated at all. In Burnley, a mill manager tried to stop the Christmas Eve tradition of halting work for a while for ‘a little jollification’ and was punched in the face for it.
The government has acted at times to keep Christmas special. The 1934 Betting and Lotteries Act outlawed gambling on Christmas Day. The 2004 Christmas Day (trading) Act prohibits large shops from opening at all.
In 1940 the government decided not to bomb Germany on Christmas Day, unless there was a German attack the day before. It did not announce the truce for strategic reasons but it still hoped to get credit for the decision and had feared looking bad in American eyes if the British carried out raids but the Germans did not.
Although many of our traditions date back to the Victorian period, it was not until relatively recently that they became standard practice. It was the 1950s when Christmas trees and turkey dinners became the norm for working-class families.
The Trafalgar Square tree has caused a number of political controversies. In 1958 and 1959, despite protests from the public and press, the police refused to approve its lighting after 11pm for fear it would lead to drunks assembling there. A ban on importing trees after the war meant the government had to give the tree a special licence, despite the risk of bringing disease into the country.
Cuts to Christmas day rail services caused problems for football fans and players in the 1950s. This meant a full Football League Christmas day fixture list was last scheduled in 1957. By 1960 there were no league games that day at all in England and Wales.
In 1959, the Queen’s pregnancy meant her speech was recorded for the first time. The BBC broadcast it at 9am and it was repeated at 3pm on ITV. At 3pm the BBC instead showed ‘Chipperfield’s Circus Festival’. The challenge of scheduling against Her Majesty meant that by 1961 both channels returned to showing the Queen at the now traditional time.
In 1966 the Royal Mail held a children’s competition to design a Christmas stamp. Some stamp collectors thought this undignified and wrote to the press to complain about the disgrace.
In 1968 the Queen and Prince Philip decided to write the Christmas speech themselves and their draft included a reference to Britain’s ‘serious economic difficulties’. The government was unimpressed and the sentence was deleted.
It was 1974 before Boxing Day was made a bank holiday in Scotland, a century later than England and Wales.
This article was first published in the South Wales Echo.
Cardiff Council’s Christmas artificial tree has come in for some stick in the last couple of weeks. First, it was late appearing. Then, it turned out to be forty-foot-high rather than the promised forty metres. And then some people didn’t like it or complained that money was being spent on a tree at all.
Cardiff isn’t the only council to suffer such woes. In Leicester, the civic tree was accused of first being half finished and then a gaudy mess. Some of the complaints seem rather petty or are perhaps down to people trying to be clever. Did anyone really care exactly when Cardiff’s tree went up or expect something nearly as tall as the 46m Statue of Liberty?
The gripes that it is ugly or comes from China rather a Welsh forest are more substantive. They also reflect a much wider sense that Christmas trees are symbolic.
Whatever kind of tree we choose for our own home is a more than a matter of simple taste. Christmas decorations are statements about ourselves. Whether we go for something natural or plastic, whether we adorn it with gaudy multicoloured decorations or a simple colour scheme, our Christmas tree is a way of exhibiting our taste or sense of fun.
Yet leaving the curtains open so neighbours and passers-by can see our lit tree is not primarily about showing off our personal taste and style. It is also about sharing the joy that Christmas decorations can bring. Even the grumpiest Scrooge might admit there is something pleasant and even magical about Christmas lights on a cold and dark winter night.
Public trees have the same function. We might argue over what they should look like, but the civic tree is there as something for people to share and enjoy
The first public trees in the UK probably date to the inter-war period and were seen on village greens and town centres and at railway stations. By this time, most middle-class families erected trees in their homes, but the ritual was still establishing itself amongst the working-classes who concentrated their limited resources on presents for the children and a good meal.
Public trees were far more common on the continent and after 1945 around twenty towns and cities in the UK were gifted trees by European communities as thanks for their assistance during the war.
The most famous was the Trafalgar Square tree, an annual gift to London from the people of Oslo. It quickly became something of a Christmas icon, encouraging more towns and cities to erect their own trees from public funds.
This new trend was not without its problems. Like the other gifted trees, the Trafalgar Square tree had to receive special exemption from a ban on importing trees for fear they might bring disease. In 1958 and 1959, the police even refused to approve its lighting after 11pm for fear it would lead to drunks assembling around it.
Such concerns were not unfounded. In 1953, a Royal Navy officer was charged with being drunk and disorderly after climbing the thirty-foot tree in the centre of Bristol to take the star from its top.
But more generally public trees spread Christmas cheer and became part of what many enjoyed about the season. Thus in 1949 one local newspaper, while noting how common public trees had become in the southwest of England, argued they were ‘the centres of colour, life and laughter in the market places of many towns’.
Public trees, however, were more than just public celebrations intended to raise festive spirits. The 1950s and 60s saw most towns and cities also start decorating their retail centres with displays of electric lights to promote Christmas shopping and the public tree became part of a wider civic display.
Making Christmas shopping pleasant mattered because so many people also found the expense, decisions and crowds stressful. The ambience a tree and decorations generates compensates for that and helps make Christmas shopping a special experience.
Indeed, with consumers expecting shopping at Christmas to be different from the rest of year, any town or city that does not spend money on decorations risks losing custom to a nearby rival or, increasingly, to the convenience of online shopping. A study of Manchester in 2012 found that the council’s festive lighting had cost £339,000 but that the city’s Christmas markets alone had generated £71 million in spending.
Unhappy people are always more forthcoming with their views on the world than those who are content. Cardiff Council should thus take some comfort in the likelihood that their derided tree will generate more quiet cheer than vocal complaint.
They should also take comfort in the fact that putting the sparkle of a Christmas light onto a winter street is not only something of a tradition in itself, it’s also good for the local economy. Online retailers have many advantages but they don’t provide a tree and lights to enjoy.